{"id":3507,"date":"2013-03-01T09:32:36","date_gmt":"2013-03-01T06:32:36","guid":{"rendered":"http:\/\/ojars.kapteinis.lv\/?p=3507"},"modified":"2013-03-01T09:32:36","modified_gmt":"2013-03-01T06:32:36","slug":"ieraksts-344","status":"publish","type":"post","link":"https:\/\/ojars.kapteinis.lv\/en\/2013\/03\/01\/ieraksts-344\/","title":{"rendered":"ieraksts 344"},"content":{"rendered":"<p>\t\t\t\tLai ar\u012b daudzu B\u012bbeles p\u0113tnieku Vec\u0101s Der\u012bbas centra mekl\u0113jumi, nereti, ir novedu\u0161i strupce\u013c\u0101, vai ar\u012b biju\u0161i mald\u012bgi \u2013 uz ko nor\u0101da ar\u012b sava darb\u0101 \u201cPassion of God: A Center in Biblical Theology\u201d Deivids M. Karrs (<a href=\"http:\/\/www.utsnyc.edu\/davidcarr\" target=\"_blank\" rel=\"noopener noreferrer\">David M. Carr<\/a>) jau pirm\u0101s sada\u013cas \u201cMethodological Introduction\u201d pirmaj\u0101s div\u0101s rindkop\u0101s, tom\u0113r tas nekav\u0113 \u0161\u0101du centru mekl\u0113t un m\u0113\u0123in\u0101t defin\u0113t ar\u012b Karram, savus mekl\u0113jumus pamatojot ar fon Rada (<a href=\"http:\/\/en.wikipedia.org\/wiki\/Gerhard_von_Rad\" target=\"_blank\" rel=\"noopener noreferrer\">Gerhard von Rad<\/a>) darbos atrodamo skeptisko attieksmi pret \u0161\u0101du centru teolo\u0123isko konstru\u0113\u0161anu, kas pa\u0161a fon Rada tekstos, ironisk\u0101 k\u0101rt\u0101, tom\u0113r esot izgaismojies, k\u0101 JHVH pa\u0161atkl\u0101sme, kuru, iesp\u0113jams, varot uzskat\u012bt par \u0161\u0101du kop\u0113ju un vienotu centru, ap kuru un kura iedvesmota, caurausta ir Vec\u0101 Der\u012bba.  <\/p>\n<p>Deivids M. Karrs nepied\u0101v\u0101 izvirz\u012bt priek\u0161pl\u0101n\u0101 k\u0101du no Vecaj\u0101 Der\u012bb\u0101 sastopamaj\u0101m teolo\u0123ij\u0101m vai notikumiem, bet gan apl\u016bkot tekstos saj\u016btam\u0101s un izlas\u0101m\u0101s JHVH \u012bpa\u0161\u0101s attiec\u012bbas ar Isra\u0113lu, kur\u0101s varot saskat\u012bt kaisli, iek\u0101ri un greizsird\u012bbu. Uzsvars tiekot likts uz kaisli, kura nep\u0101rtop seksu\u0101l\u0101 kontakt\u0101 (\u0161is apgalvojums neb\u016bs \u012bsti konsekvents, jo 14. lpp. aprakst\u012btas pravie\u0161a Jeremija \u017e\u0113labas par JHVH ielau\u0161anos vi\u0146a dz\u012bv\u0113, \u0161o ielau\u0161anos piel\u012bdzinot izvaro\u0161anai [Jer 20]).<br>\nIsra\u0113la un JHVH attiec\u012bbas izpau\u017eas k\u0101 g\u0101d\u012bga, tom\u0113r greizsird\u012bga un atrieb\u012bga v\u012bra, no JHVH puses, un neuztic\u012bgas sievas \u2013 staigules, no Isra\u0113la puses, sadz\u012bvo\u0161anas st\u0101sts.<br>\n\u0160is Deivida M. Karra pied\u0101v\u0101tais Vec\u0101s Der\u012bbas centrs, k\u0101 koncepcija Isra\u0113lam bija labi izprotams, jo tas dz\u012bvoja patriarh\u0101l\u0101 sabiedr\u012bb\u0101, kur\u0101 sievietes uzdevums un pien\u0101kums bija paklaus\u012bt v\u012bram, savuk\u0101rt par laul\u012bbas p\u0101rk\u0101p\u0161anu, vai nevain\u012bbas zaud\u0113\u0161anu pirms t\u0101m, t\u0101 tika bargi sod\u012bta no v\u012bra puses, tom\u0113r tas nenoz\u012bm\u0113ja, ka ar\u012b v\u012bram bija piem\u0113rotas tik pat stingras pras\u012bbas, jo vi\u0146\u0161 dr\u012bkst\u0113ja ap\u0146emt ar\u012b citas sievas, pirkt prostit\u016btu pakalpojumus un st\u0101ties int\u012bmos sakaros pirms laul\u012bb\u0101m. Manupr\u0101t, \u0161\u012b alegorija par v\u012bru un sievu, ir izmantota, lai Isra\u0113ls var\u0113tu attaisnot visas piedz\u012bvot\u0101s gr\u016bt\u012bbas un mokas, kuras tika piedz\u012bvotas, jo glu\u017ei k\u0101 sieviete, kuru bez pa\u0161as piekri\u0161anas izprecina, ar\u012b Isra\u0113ls sevi juta k\u0101 ar varu pa\u0146emts JHVH apg\u0101d\u012bb\u0101, par pak\u013cau\u0161anos sa\u0146emot apsol\u012bjumu k\u013c\u016bt par lielu, varenu un daudzskaitl\u012bgu tautu. Savuk\u0101rt JHVH nostat\u012b\u0161ana v\u012bra, las\u012bt varen\u0101 kunga lom\u0101, bija skaidra nor\u0101de uz Isra\u0113la bezsp\u0113c\u012bbu attiec\u012bb\u0101 pret JHVH l\u0113mumiem un sp\u0113ku (varenumu). Skaidri defin\u0113tas attiec\u012bbas, kuru pamat\u0101 ir l\u012bgums, bija izplat\u012bta prakse Tuvajos Austrumos, tamd\u0113\u013c starp JHVH un Isra\u0113lu S\u012bn\u0101ja kaln\u0101 tika nosl\u0113gta der\u012bba ir tikai likumsakar\u012bba, kur\u0101 Isra\u0113lam paskaidroti t\u0101 pien\u0101kumi pret kungu (v\u012bru) JHVH.<\/p>\n<p>Savuk\u0101rt cita Isra\u0113la un JHVH attiec\u012bbu \u0161\u0137autne iez\u012bmeja kaisli, par kuru varam las\u012bt \u201cDziesmu dziesm\u0101\u201d (interesanta iez\u012bme, Karrs ir piesl\u0113jies tradicion\u0101lajai skolai, kura nesaredz\u0113ja \u0161aj\u0101 liter\u0101raj\u0101 darb\u0101 iek\u0101ri un seksu\u0101las darb\u012bbas starp v\u012brieti (lirisko es) un sievieti, tom\u0113r Karrs domu ir modific\u0113jis, apgalvojot, ka \u0161is teksts ir k\u0101 m\u012blas apliecin\u0101jums starp Isra\u0113lu un vi\u0146as v\u012bru JHVH).<br>\nIr j\u0101secina, ka \u0161\u012bs Isra\u0113la un JHVH attiec\u012bbas ir savdab\u012bgs cikls, kur\u0101 ir vair\u0101ki posmi, kas ietver jaunav\u012bbas, \u0161\u0137\u012bst\u012bbas atg\u016b\u0161anu [Jer 31:1-3], jaunas der\u012bbas nosl\u0113g\u0161ana (dr\u012bz\u0101k gan vec\u0101s der\u012bbas atjauno\u0161ana un papildin\u0101\u0161ana), kaisles laikmets (kad Isra\u0113ls dz\u012bvo kop\u012bb\u0101 un m\u012blest\u012bb\u0101 ar savu kungu, v\u012bru), atkri\u0161ana un kr\u0101p\u0161ana (kuras laik\u0101 Isra\u0113ls nov\u0113r\u0161as no JHVH, nereti to s\u0101kt kr\u0101pt ar citiem dieviem, p\u0101rst\u0101j To klaus\u012bt, b\u016bt kop\u0101 ar To), JHVH greizsird\u012bbas l\u0113kme, kas rezult\u0113jas ar dusm\u0101m un sodu p\u0101r Isra\u0113lu, kam savuk\u0101rt seko sagr\u0113koju\u0161\u0101 Isra\u0113la b\u0113das un vaimanas par uzlikt\u0101 soda bardz\u012bbu, k\u0101 ar\u012b piedo\u0161anas l\u016bg\u0161ana kungam (v\u012bram\/JHVH), kam seko \u0161\u0137irst\u012b\u0161an\u0101s un attiec\u012bbu atjauno\u0161ana ar JHVH.\t\t<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Lai ar\u012b daudzu B\u012bbeles p\u0113tnieku Vec\u0101s Der\u012bbas centra mekl\u0113jumi, nereti, ir novedu\u0161i strupce\u013c\u0101, vai ar\u012b biju\u0161i mald\u012bgi \u2013 uz ko nor\u0101da ar\u012b sava darb\u0101 \u201cPassion of God: A Center in Biblical Theology\u201d Deivids M. Karrs (David M. Carr) jau pirm\u0101s sada\u013cas \u201cMethodological Introduction\u201d pirmaj\u0101s div\u0101s rindkop\u0101s, tom\u0113r tas nekav\u0113 \u0161\u0101du centru mekl\u0113t un m\u0113\u0123in\u0101t defin\u0113t ar\u012b Karram, savus [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[39],"tags":[983,1293,1303,1304,1279,689,1305,199,1306],"_links":{"self":[{"href":"https:\/\/ojars.kapteinis.lv\/en\/wp-json\/wp\/v2\/posts\/3507"}],"collection":[{"href":"https:\/\/ojars.kapteinis.lv\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ojars.kapteinis.lv\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ojars.kapteinis.lv\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/ojars.kapteinis.lv\/en\/wp-json\/wp\/v2\/comments?post=3507"}],"version-history":[{"count":0,"href":"https:\/\/ojars.kapteinis.lv\/en\/wp-json\/wp\/v2\/posts\/3507\/revisions"}],"wp:attachment":[{"href":"https:\/\/ojars.kapteinis.lv\/en\/wp-json\/wp\/v2\/media?parent=3507"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ojars.kapteinis.lv\/en\/wp-json\/wp\/v2\/categories?post=3507"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ojars.kapteinis.lv\/en\/wp-json\/wp\/v2\/tags?post=3507"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}