\t\t\t\tM\u0101c\u012bt\u0101ja (Pulc\u0113t\u0101ja) teksts sav\u0101 b\u016bt\u012bb\u0101 ir ietekm\u0113jies no hel\u0113nism\u0101 valdo\u0161ajiem pasaules uzskatiem, taj\u0101, sam\u0113r\u0101 regul\u0101ri tiek uzsv\u0113rta eso\u0161\u0101s dz\u012bves noz\u012bm\u012bba [M\u0101c 9:4], pretstat\u0101 p\u0113cn\u0101vei, par kuras esam\u012bbu nav p\u0101rliec\u012bbas [M\u0101c 3:18-22] (protams ir izlas\u0101mas ar\u012b pretrunas iepriek\u0161 paustajai domai, jo tekst\u0101 viet\u0101m tiek piesaukta JHVH tiesa, kuras priek\u0161\u0101 st\u0101sies cilv\u0113ks [M\u0101c 11:9]). Tiek izteikta no\u017e\u0113la par ierobe\u017eoto laika posmu, kur\u0101 vi\u0146am ir iesp\u0113ja baud\u012bt sava darba aug\u013cus [M\u0101c 2:18-19], tamd\u0113\u013c teksta las\u012bt\u0101js sa\u0146em aicin\u0101jumu b\u016bt gudram un neatst\u0101t dz\u012bves izbaud\u012b\u0161anu un l\u012bksm\u012bbu uz v\u0113l\u0101ku laiku (tipisks grie\u0137u domas paraugs), jo t\u0101ds var nepien\u0101kt. M\u0101c\u012bt\u0101ja tekst\u0101 tiek uzsv\u0113rta labu draugu noz\u012bme, k\u0101 ar\u012b, izteiktas \u0161aubas par p\u0113cn\u0101c\u0113ju nepiecie\u0161am\u012bbu, nor\u0101d\u012bts uz gudr\u012bbas p\u0101r\u0101kumu p\u0101r bag\u0101t\u012bbu, savuk\u0101rt gudr\u012bba tiek aprakst\u012bta ka l\u0113npr\u0101t\u012bba un sp\u0113ja sabalans\u0113t savas izv\u0113les starp labo un \u013cauno [M\u0101c 7:15-18] (ir nor\u0101d\u012bts uz JVHV \u012bpa\u0161o attieksmi pret gudrajiem, kuriem tiek apsol\u012bti pasaules labumi, kurus ir sastr\u0101d\u0101ju\u0161i gr\u0113cinieki (nelgas), [M\u0101c 2:26]). B\u016btiskas ir individu\u0101l\u0101s, nevis kolekt\u012bv\u0101s izv\u0113les, noliedzot kolekt\u012bvo atbild\u012bbu par pie\u0146emtajiem l\u0113mumiem un pastr\u0101d\u0101to, tom\u0113r tiek uzsv\u0113rts, ka neatkar\u012bgi no sabiedrisk\u0101 st\u0101vok\u013ca un darbiem, visi reiz k\u013c\u016bs par p\u012b\u0161\u013ciem un zemi [M\u0101c 3:20].<\/p>\n
S\u0101lamana gudr\u012bbas gr\u0101mata, kas iek\u013cauta deiterokanoniskajos rakstos, pretstat\u0101 M\u0101c\u012bt\u0101jam ir saskat\u0101mas ilgas p\u0113c m\u016b\u017e\u012bbas, pa\u0161reiz\u0113j\u0101 dz\u012bve tiek defin\u0113ta k\u0101 \u012bslaic\u012bga pietura, ce\u013c\u0101 uz to [S\u0101l 9:14-18](N.B. abiem tekstiem autor\u012bba tiek pied\u0113v\u0113ta \u0137\u0113ni\u0146am S\u0101lamanam, tom\u0113r p\u0113c uzb\u016bves, izmantot\u0101s valodas un teolo\u0123isk\u0101 redz\u0113juma tie ir loti at\u0161\u0137ir\u012bgi. Ja M\u0101c\u012bt\u0101j\u0101 ir saskat\u0101ma p\u0113c Aleksandra grie\u0137u kult\u016bras iez\u012bmes, tad S\u0101lamana gudr\u012bbas gr\u0101mata ir mesi\u0101niska un satur teolo\u0123iskus terminus un redz\u0113jumus, kas rakstur\u012bgi pirmkristie\u0161iem, nevis ebrejiem [S\u0101l 1:5], savuk\u0101rt tas izsl\u0113dz \u0161aubas, ka \u0161o tekstu autors nav S\u0101lamans — vi\u0146am dz\u012bves laik\u0101 nebija iesp\u0113jams saskarties ar abiem \u0161iem domas virzieniem).
\nTamd\u0113\u013c nav vietas izbr\u012bnam par S\u0101lamana gudr\u012bbas gr\u0101mat\u0101 ietverto kritiku, kura ir pausta pret M\u0101c\u012bt\u0101j\u0101 pausto. Pretnostat\u012btas un nopeltas tiek gandr\u012bz visas v\u0113rt\u012bbas, par kur\u0101m iest\u0101j\u0101s M\u0101c\u012bt\u0101ja teksta autors.
\nTiek attaisnota gan n\u0101ve un t\u0101s vieta cilv\u0113ka dz\u012bv\u0113 [S\u0101l 5:10-15], tikum\u012bga dz\u012bve tiek pasludin\u0101ta par augst\u0101ko sasniegumu, noliedzot baudk\u0101r\u012bbas (kritika M\u0101c\u012btaj\u0101 eso\u0161ajam aicin\u0101jumam baud\u012bt dz\u012bvi, kas, k\u0101 nojau\u0161ams, ietver ar\u012b int\u012bmas attiec\u012bbas starp partneriem, kuru starp\u0101 nav nosl\u0113gtas laul\u012bbas) [S\u0101l 4:1-4], tamd\u0113\u013c S\u0101lamana gudr\u012bbas gr\u0101matas autors pied\u0101v\u0101 baud\u012b\u0161anu aizst\u0101t ar tic\u012bbu JHVH, gr\u0113ku no\u017e\u0113lu un taisn\u012bgumu [S\u0101l 12:2].
\nS\u0101lamana gudr\u012bbas gr\u0101matas autors uzver, ka gudr\u012bba ir JHVH d\u0101vana, nevis cilv\u0113ka sasniegums. Gudr\u012bbas sa\u0146\u0113m\u0113jam ir j\u0101b\u016bt pateic\u012bgam par to, k\u0101 ar\u012b ir j\u0101izmanto t\u0101, lai pasaule veicin\u0101tu taisn\u012bbu [S\u0101l 7:7-14]. Gudr\u012bba tiek raksturota k\u0101 p\u0101ri laikam eso\u0161a, kurai nav cilv\u0113ciskas formas un t\u0101 nav saist\u012bta ar cilv\u0113ku, tom\u0113r cilv\u0113ks, ieg\u016bstot JHVH labv\u0113l\u012bbu, sa\u0146em iesp\u0113ju gudr\u012bbu sev\u012b uz\u0146emt [S\u0101l 10:13:14].\t\t<\/p>\n","protected":false},"excerpt":{"rendered":"
M\u0101c\u012bt\u0101ja (Pulc\u0113t\u0101ja) teksts sav\u0101 b\u016bt\u012bb\u0101 ir ietekm\u0113jies no hel\u0113nism\u0101 valdo\u0161ajiem pasaules uzskatiem, taj\u0101, sam\u0113r\u0101 regul\u0101ri tiek uzsv\u0113rta eso\u0161\u0101s dz\u012bves noz\u012bm\u012bba [M\u0101c 9:4], pretstat\u0101 p\u0113cn\u0101vei, par kuras esam\u012bbu nav p\u0101rliec\u012bbas [M\u0101c 3:18-22] (protams ir izlas\u0101mas ar\u012b pretrunas iepriek\u0161 paustajai domai, jo tekst\u0101 viet\u0101m tiek piesaukta JHVH tiesa, kuras priek\u0161\u0101 st\u0101sies cilv\u0113ks [M\u0101c 11:9]). Tiek izteikta no\u017e\u0113la par ierobe\u017eoto laika […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[39],"tags":[1285,1286,1287,1279,1288,199],"_links":{"self":[{"href":"https:\/\/ojars.kapteinis.lv\/en\/wp-json\/wp\/v2\/posts\/3454"}],"collection":[{"href":"https:\/\/ojars.kapteinis.lv\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ojars.kapteinis.lv\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ojars.kapteinis.lv\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/ojars.kapteinis.lv\/en\/wp-json\/wp\/v2\/comments?post=3454"}],"version-history":[{"count":0,"href":"https:\/\/ojars.kapteinis.lv\/en\/wp-json\/wp\/v2\/posts\/3454\/revisions"}],"wp:attachment":[{"href":"https:\/\/ojars.kapteinis.lv\/en\/wp-json\/wp\/v2\/media?parent=3454"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ojars.kapteinis.lv\/en\/wp-json\/wp\/v2\/categories?post=3454"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ojars.kapteinis.lv\/en\/wp-json\/wp\/v2\/tags?post=3454"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}